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Feste Mischung aus Beton
22:05
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MirrorMind
08:22
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Micro-Wave
08:01
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OverLoaded
17:01
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A caustic Reason
10:45
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SurFaces
09:30
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8. |
The Frippertronics Lover
20:47
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9. |
hardtech
32:23
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10. |
Survector - Raw Machine
13:18
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Plants enjoy a deep immanence in animal everyday life. Overloaded immanence of power, thus constituting its - and I am going to use a delicate term - Transcendence (it is lacking now that to denominate transcendence to the devir vegetable are considered the germ of patriarchy via its inescapable linkage: the idea of transcending was, is and will be Face of the cock). Well, we are not the only ones who use them (or perhaps there are still people who give a seat to the generation "From a cabbage?" The answer is YES, and this text is also addressed), nor will we be once extinct
beings that more or less consciously make their food, medicine or good, their medicine: food. (Permit me here, be optimistic, since death awaits us).
-The foxglove (Digital) can kill you or give your weak heart the strength it needs to continue.
-The serpentaria sleep perhaps the most irrational anxieties, or plunge into the deepest melancholy of suicide.
-Wachuma excites the senses, equates the thoughts to the feelings, and the feelings to thoughts, or confuses the coherence of the vital breath to the end of the abyss - of not being able to take another step-
-The tobacco centers the psyche or burns the lungs.
-The Toloache calms the sharp spasms or drowns in mortal reverie, dilates the bronchi or stops breathing completely.
-The hemp mitigates the anguish and pain, returns us to our fundamental appetite, or hinders the will.
-The coca mother of vigilance and work, or neural toxin par excellence of a postmodernity ejaculated to nothing.
-Iboga resuscitates opiates and fuses cultures around him. Or it is vile trade of pain speculators and prophets of unattainable subjectivity.
-Hipérico makes us enjoy the sun, with human caution, the meat can reach us.
-The mate conjures us around his warm vigil while his dust pierces the intestines.
...
However no one died of overdose of chamomile, nor of hemp or rosemary, there are more liters of absinthe that I will have to drink to have a seizure than the hours I need to do it.
Natural, vegetable is not synonymous with harmlessness. The dichotomous logic forces us to contrast - Natural to synthetic - healthy to toxic - good to bad - Light to darkness - male to female - health to illness - Ask but to those who have known how to live among volcanoes if nature is harmless.
babosadas too human (...) The vegetable in this tuning runs without will and operates without deception from disdain" - Says without saying: There goes the human in its course.
The dichotomous logic is the true poison, poison of thought, bias of the imagination and morality of a nature that does nothing but demonstrate at every moment lack of it.
Paracelsus already said: "the only difference between a remedy and a poison, is the dose". And that dose does not depend on a morality of excess or lack. What is too much here does not apply to what is there, which may be insufficient. Or to not express it in its negativity it is worth clarifying:
"that to different beings or derived substances, different treatments. Treaties, pacts between living beings that in no way exclude their complexities, but rather their virtue echoes in the careful observation and application of their interactions.
It has endowed with morality to existence, a fuck! he has tried and tried every time without success, while he has been deprived of his strength, his selfless cruelty. Will is applied to innocence and in this way interest to the dance of overflowing.
The more humanity we try to impregnate more disdain, more questions, less answers.
Here pure means manipulated, violated. The lack of animality of man is a reflection of the fear we feel for chaos, that terror that tries to tame what exists is the toxicity itself, it is the cold of paralysis that we wish to apply to phenomena because otherwise reason can not capture them. No, you can not capture the flow because the dance is not perceived if it is not in movement. Human understanding destroys with its presence what of course, presumes to love. Returning to the vegetable, it is time to leave it alone in its chaotic movement
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Survector Mendoza, Argentina
Al principio hubo un sonido que reverberó en existencia(...).
Un punto sobre la superficie homogénea permanece como
hendidura luego su de extinción.
Hemos aprendido a hablar cantando (...).Am Anfang gab es einen Ton, der in der Existenz widerhallte(...).
Ein Punkt auf der homogenen Oberfläche bleibt nach seiner Extinktion als Spalt erhalten.
Wir haben gelernt zu sprechen, indem wir singen (...).
... more
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